Scholar says religious expression faces ‘open hostility’ on some campuses

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WASHINGTON (CNS) — Free religious expression in American higher education is under constant threat from the tyranny of secular progressivism, a leading scholar of religious liberty said Jan. 12.

Robert P. George, Princeton University’s McCormick professor of jurisprudence and a former chairman of the U.S. Commission on International Religious Freedom, spoke at a forum on the religious formation of “America’s rising generation” with Orthodox Rabbi Meir Soloveichik, one of his former students. The event was sponsored by the Tikvah Foundation in partnership with the Museum of the Bible.

Sounding one of his familiar themes from his books and lectures, George observed, “There is an antipathy, sometimes an open hostility to religion. Many institutions — even those identified with a faith — are suspicious, if not hostile.”

He cited the matter of scholar Anthony Esolen, who in 2017 left the Dominican-run Providence College in Rhode Island after a long debate about diversity and the college’s future. Matters came to a head in 2016 after Esolen published an essay in Crisis Magazine titled, “My College Succumbed to the Totalitarian Diversity Cult.”

Esolen wrote, “Is not that same call for diversity, when Catholics are doing the calling, a surrender of the church to a political movement which is, for all its talk, a push for homogeneity, so that all the world will look not like the many-cultured church, but rather like the monotone nonculture of Western cities that have lost their faith in the transcendent and unifying God?”

He added that he’d noted under college policy, “we are supposed to commit ourselves to welcoming the alphabet soup of cheered-on sexual proclivities. For some reason that does not include ‘F,’ for fornicators, or ‘S, for swingers, or ‘P,’ for pornographers, or ‘W,’ for sex workers, formerly called harlots, or ‘A,’ for adulterers.”

A faculty petition accused Esolen’s articles of containing “racist, xenophobic, misogynist, homophobic and religiously chauvinist statements.” After leaving Providence, Esolen took a new post at Thomas More College of Liberal Arts in New Hampshire, from which he resigned last year. He is now on the faculty and a writer-in-residence at Magdalen College of the Liberal Arts, which also is in New Hampshire.

Even at Catholic universities, George observed, “there is a profound ignorance, and often animosity to, faith.” He called secular progressivism “a competing faith which has gained dominance, or what our friends on the left would call a hegemony.”

Further, he described it as “not an ideology that in practice welcomes the presence of competing viewpoints,” and it operates “very much like a religion, with holidays, saints and its own eschatology.”

Devout Catholics, he added, “want to hear viewpoints outside their own faith,” including from Jewish and Protestant thinkers, and this can be possible at any Catholic institution of higher learning. “It’s just that there’s a spirit of openness and an understanding that there are things to be learned from all faith traditions.”

Rabbi Soloveichik, who teaches at Yeshiva University in New York, attacked the theory of intersectionality, often used to identify discrimination against women, “which proclaims a culture of victimhood.”

Under interpretations of intersectionality, he said, “Jews are excluded,” and “Israel has been prejudged as an outpost of Western colonialism.”

“The truest threat to people of faith in the modern university, from my perspective … is the culture of hedonism as part of student life. Ultimately, it’s not what is happening in the life of the mind, but in the life of the soul.”

He also bemoaned that “openly traditional religious” on campuses are viewed “as relics, and not just as relics, but bigoted relics.”

As bulwarks for students of faith, George called for funding “good chaplaincies” and what he described as infrastructure for students of faith at secular universities “that do what the university used to,” including the promotion of free exchange of ideas and “an openness to challenges and being challenged.”

He also stressed the importance of targeting giving in higher education, describing unrestricted giving as “the devil incarnate,” since “you can be sure that they’re going to use it for something against your values, including religious values.”

The Jan. 12 event was co-sponsored with the Ethics and Public Policy Center and the Robert P. George Initiative on Faith, Ethics and Public Policy, which is part of the Baylor University in Washington program.

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People flooded into the garden -- which on one side features a white Carrara marble sculpture of Our Lady of Fatima with the three child-visionaries at her feet, Lucia dos Santos and Jacinta and Francisco Marto. On the opposite side is the crucified Christ, sculpted from the same kind of marble. The paved walkway, symbolic of the thread connecting a rosary's beads, circles through and around the garden, taking visitors past groupings of colorful mosaics that illustrate the 20 mysteries of the rosary. Bishop Caggiano walked to the Fatima statue, then around the path, blessing the new garden as he went. He ended up back at the statue and led the crowd in prayer. At the beginning of Mass, Msgr. Walter Rossi, rector of the national shrine, welcomed the congregation, noting the 2,000 pilgrims from the Diocese of Bridgeport in attendance, along with pilgrims from the Philippines and China, the New York area and the Washington region. 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"It is the reason that we have come here to this sacred place, and on this day of pilgrimage and prayer (it) affords us an opportunity to answer it again in your heart and mine in the mind of Christ," he said. Everyone at Mass had "made the sacrifice to break our ordinary routine" to come to the shrine," he said, but he was sure everyone there carried people in their heart -- a family member or friend or neighbor -- who "are confused ... without direction, without joy, perhaps even without hope" because they listen to the modern world's voices of secularism and materialism and are unable to find "the rock upon which they are to build their lives." "They're lost ... without happiness. ... They listen to the voice of relativism that tells them that the only truth that matters is what they believe it to be to be true, rather than a gift to be discovered," Bishop Caggiano. "And they live their lives without direction. And in our world marked with so much conflict and division, they believe the voice that tells them, 'My life is all about me,' and they find themselves alone." "We come here perhaps struggling with that sense of hopelessness, helplessness, (asking) 'How can I help these people?'" he continued. "We have come here because we will put them before Our Lady and we will ask her for her help, her intercession and touch their hearts in a way you and I cannot do." Bishop Caggiano also urged the congregation to be aware of how many times in their own lives they all have struggled -- and he included himself -- "to keep our eyes fixed on Jesus" and have been too stubborn to refuse to see Christ's face in the poor, the outcast, in the sick, in the immigrant, in the marginalized in our midst?" "How many times, my friends, has our own pride, yours and mine, prevented us from loving our neighbor as we love ourselves?" he asked. "And we come here to seek forgiveness, to seek a new beginning to allow our hearts to grow." "No matter what challenge you and I face," Bishop Caggiano said, "the Lord will lead us through it, through the intercession of his mother, and to you and I struggling to be disciples, she is our model and guide." About 1,500 pilgrims from Bridgeport boarded buses for the one-day trip to Washington; the other 500 came on their own. Pilgrims talked about the experience in tweets and in Facebook postings. "We've made it to the Basilica of the National Shrine of the Immaculate Conception! Positively joyful atmosphere here!" one person said in a Facebook post. "It was such a beautiful and spiritual day for me and my family. I was honored to serve in the Knights honor guard for the Mass," said George Ribellino. In an email to Catholic News Service, a member of the diocesan youth choir, Liam Drury, said it "was a very cool opportunity to be invited to sing and to be up on the altar while our bishop celebrated Mass for such a special occasion." "The basilica is so majestic and it was amazing to sing in such a beautiful place!" added Liam, a high school sophomore and a member of St. Mary Church in Bethel, Connecticut. "It was very powerful and moving to be part of the procession leading the rosary walk along with our bishop and other priests and pilgrims." Mary Bozzuti Higgins, choir director, said the experience for the young singers, ranging in age from sixth-graders to 12th-graders, "was just over the moon incredible." Sixty-five members of the 80-strong choir were there. She quoted a sixth-grader who said it best: "It was so pure and so holy I wished every in the world could have been there, how different the world would be if everyone in the world was there to experience it." A member of Our Lady of Fatima Parish in Wilton, Connecticut, Bozzuti Higgins is a former opera singer who has traveled the world performing and also has taught voice at Boston University. She noted that directing the choir is "an avenue to combine my faith with love of music" and "couldn't be a sweeter." The youth choir just started its third year, she said, adding that its creation was Bishop Caggiano's idea as part his overall efforts "to connect kids to their faith."

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