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Loving like Jesus loves leads to dialogue, fraternity, pope says

Posted on May 25, 2019 at May 23, 2019 by admin
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Maria Guadalupe Ortiz de Landazuri is seen in this undated photo. She was beatified in Madrid May 18. (CNS photo/courtesy Opus Dei Communications Office)

VATICAN CITY (CNS) — When Jesus gave his disciples the “new commandment” to love others as he loved them, what was “new” was the call to love completely, without counting the cost, Pope Francis said.

“The love that was demonstrated on Christ’s cross and that he calls us to live is the only force that can transform our hearts of stone into hearts of flesh,” the pope said May 19 before reciting the “Regina Coeli” prayer.

Pope Francis asked the thousands of people gathered in St. Peter’s Square for the noon prayer to ask themselves if they are able to love their enemies and forgive those who have wronged them.

“All of us have people, who, if not enemies, are people we don’t get along with, who are on ‘the other side,'” the pope said.

If Christians ask for the grace to love as Jesus loved, he said, they would begin to see others as fellow “friends of Jesus,” which in turn prompts dialogue, listening and getting to know the other person.

“Love opens us up to the other,” the pope said. “It helps us overcome the barriers of our own weaknesses and prejudices. The love of Jesus in us builds bridges, teaches us new ways and triggers the dynamism of brotherhood.”

After reciting the prayer, Pope Francis asked everyone in the square to applaud Maria Guadalupe Ortiz de Landazuri, a chemist and early member of Opus Dei, who was beatified in Madrid May 18.

Pope Francis told the crowd in the square that Blessed Ortiz “served her brothers and sisters with joy, combining teaching with proclaiming the Gospel. Her witness is an example for Christian women of commitment in social activities and scientific research.”

Born in Spain in 1916, she died in 1975.

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VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

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