Pope Francis uses incense as he celebrates Mass marking the feast of the Epiphany in St. Peter's Basilica at the Vatican Jan. 6, 2020. (CNS photo/Paul Haring)

Faith is about worshipping God, not oneself, pope says on Epiphany

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VATICAN CITY (CNS) — Worshipping the Lord as the Three Kings did involves making a journey “from the greatest form of bondage: slavery to oneself,” Pope Francis said on the feast of the Epiphany.

To worship like the Magi did is “to bring gold to the Lord and to tell him that nothing is more precious than he is. To offer him incense and to tell him that only in union with him can our lives rise up to heaven. To present him with myrrh, balm for the bruised and wounded, and to promise him that we will aid our marginalized and suffering neighbors in whom he himself is present,” the pope said.

Pope Francis celebrated the feast day Mass in St. Peter’s Basilica Jan. 6.

In accordance with an ancient tradition, after the proclamation of the Gospel on Epiphany, a deacon chanted the announcement of the date of Easter 2020 (April 12) and the dates of other feasts on the church calendar that are calculated according to the date of Easter.

In St. Peter’s Basilica, as Pope Francis looked on, Deacon Anthony Klein of the Diocese of Sioux Falls, South Dakota, chanted the announcement in Latin. Klein is studying for the priesthood at Rome’s Pontifical North American College.

In his homily at the Mass, the pope focused on the importance of worshipping the Lord, bowing down in adoration of him and putting him before all other concerns, because the Christian life “is a journey toward the Lord, not toward ourselves.”

In the Gospel, he said, Herod worshipped only himself and wanted to rid himself of the child Jesus. “What does this teach us? That when we do not worship God, we end up worshipping ourselves.”

People can use religion to affirm themselves and their own abilities, the pope said. “This is a grave risk: We use God instead of serving him. How many times have we confused the interests of the Gospel with our own? How many times have we cloaked in religiosity the things we find convenient?”

In the Gospel story of the Three Kings, the high priests and scribes know all the prophecies about the birth of the Messiah, yet they do not join the Magi in going to Bethlehem to worship the newborn king, the pope noted.

They offer another lesson to Christians, he said. “In the Christian life, it is not enough to be knowledgeable; unless we step out of ourselves, unless we encounter others and worship, we cannot know God.”

“Theology and pastoral effectiveness mean little or nothing unless we bend the knee, unless we kneel down like the Magi, who were not only knowledgeable about planning a journey, but also capable of setting out and bowing down in worship,” he said.

“Faith is not simply a set of fine doctrines, but a relationship with a living person whom we are called to love,” the pope said. “It is in encountering Jesus face to face that we come to see him as he is.”

“Through worship, we discover that the Christian life is a love story with God,” he said.

At the beginning of a new year, Pope Francis said, Christians should rediscover the importance of kneeling down to worship Jesus, of speaking with him, bringing their lives to him, allowing him to console them.

“Worship means discovering that, in order to pray, it is enough to say: ‘My Lord and my God,’ and to let ourselves be pervaded by his tender love,” the pope said.

“Worship means concentrating on what is essential: ridding ourselves of useless things and addictions that anesthetize the heart and confound the mind,” he said. “In worship, we learn to reject what should not be worshipped: the god of money, the god of consumerism, the god of pleasure, the god of success, the god of self.”

Worshipping God also means “recognizing that we are all brothers and sisters before the mystery of a love that bridges every distance,” he said. “Worship means being silent in the presence of the divine Word and learning to use words that do not wound but console.”

Like the Magi, he said, Christians discover the meaning of their life’s journey in worshipping the Lord and it brings them great joy.

After Mass, with thousands of people gathered in St. Peter’s Square for the Angelus prayer, Pope Francis noted how the Magi did not stay in Bethlehem but returned home “by another way.”

The phrase, he said, can be read symbolically as an affirmation that the Wise Men were changed by their encounter with Jesus and sent back to their normal lives to live in a new way and share their experience.

As with the Three Kings, the pope said, “the experience of God does not block us, but frees us; it does not imprison us, but puts us back on our way, returning us to the usual places of our existence. The places are the same but, after the encounter with Christ, we are not the same as before.”

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VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…