Despite blindness, Wisconsin woman continues to love life, give thanks

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Pat Boerschinger, who is legally blind, helps carry a statue of the Blessed Mother across the Claude Allouez Bridge in De Pere, Wis., in early May during the sixth annual Walk to Mary. Since the walking pilgrimage began in 2013, Boerschinger has walked the entire 21 miles from St. Norbert College in De Pere to the National Shrine of Our Lady of Good Help in Champion. (CNS photo/Sam Lucero, The Compass)

GREEN BAY, Wis. (CNS) — For the past 40 years, Pat Boerschinger has been legally blind. And while she cannot see, her faith in God and devotion to Mary guide her every step.

Boerschinger was diagnosed with retinitis pigmentosa, a rare, inherited degenerative eye disease, in 1978. “It was devastating,” she said. “When I first lost my eyesight, the doctor told me, ‘You’re going blind. There’s nothing I can do for you. There’s nothing you can do. You might as well just go home and not cry about it.’

“I cried all the way home,” she recalled. “Then I got home and I thought, ‘Who is he to tell me I can’t do anything about it?'”

What she did was turn to God and to “Mama Mary.”

“I always grew up thinking that our Blessed Mother was my favorite,” she said. “From the time I reached the age of reason, I always thought that if I had her on my side, I could not go wrong.”

So Boerschinger, now 74, turned to Mary for strength. The devotion likely stems from her upbringing and proximity to what was called “The Chapel,” now the National Shrine of Our Lady of Good Help in Champion, Wisconsin, where Mary appeared to Adele Brise in 1859.

Boerschinger’s great-grandfather, when he was about 7 years old, escaped the devastating 1871 Peshtigo fire in the forests near Green Bay by retreating with his family to the shrine.

Born in Green Bay, Boerschinger grew up in Tonet, about two miles from the shrine. She remembered visiting the shrine as a child for prayer, May crowning and feast days. She continues to go to the shrine on the feast of the Assumption and attended Mass there with her husband Jack Aug. 15.

One of the earliest times Boerschinger recalls asking the Blessed Mother to intercede in her life was when her father struggled with alcohol.

“I was always afraid to see my dad come home from work, so I talked to the Blessed Mother a lot when I was growing up. It worked because my dad was just a wonderful person after he straightened out,” she said.

Boerschinger met her husband in 1968 and they were married Dec. 29 that year. The couple operated Jack’s Landscape Nursery in Bellevue for 31 years before selling the business in 1999. They continue to run a smaller nursery business with the same name, and Pat assists by answering phone calls.

Despite the loss of her eyesight, Boerschinger has continued to stay active and practice her faith. She volunteered at Relevant Radio for nearly 11 years, taking telephone pledges during the Catholic radio station’s pledge drives. About twice a year on Fridays, she joins Drew Mariani on the air to recite the Divine Mercy Chaplet.

She prays the rosary four times a day, dedicating her prayers to the needs of others. “You know what, there’s always something to pray for. … My prayer list looks like a scroll. I’m sure by now the good Lord and Mama Mary are very sick of listening to me. That’s why I ‘walk to Mary’ every year.”

Since the annual walking pilgrimage from St. Norbert College in De Pere to the shrine in Champion began in 2013, Boerschinger has walked the entire 21-mile distance. Last May, she was honored to help carry the Marian statue across the Claude Allouez Bridge in De Pere.

“I am planning on doing it next year, too,” she said. “I get a little sore, but who doesn’t?” At the end of the walk, she sits down and drinks a bottle of water. “By the time Mass is over, I feel fine again. I’m used to walking because I run,” she said.

With the assistance of her personal trainer at the YMCA in Bellevue, Craig Congdon, Boerschinger runs about three miles each Tuesday and Thursday. The walking and running keep her active, said Boerschinger, which helps her prayer life.

“If Mary could have walked, about 70 miles when she went to visit her cousin Elizabeth, I should be able to walk 21 miles — although she was a lot younger than me,” she said with a smile.

Staying active and staying positive are results of her love for Mary and her son, Boerschinger said.

“I figure that if the good Lord put me down here, and the reason was that it had something to do with being blind, then I’m going to work with it and figure it out.”

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VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…