In this 2016 file photo, staff and volunteers organize food July 14 in the basement of Catholic Charities of the Archdiocese of New York's community center in the South Bronx. (CNS photo/Gregory A. Shemitz)

Vincentians urge using the voice of the poor in making policy arguments

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WASHINGTON (CNS) — Meeting needs has long been the signature of the Society of St. Vincent de Paul. Now, the Vincentians are looking to add their signature to eliminating the reasons behind those needs.

During a Feb. 3 lunch session for the society prior to the formal opening of the Catholic Social Ministry Gathering in Washington, Vincentians were told that a variation of what works best in meeting needs — the home visit — may have the best chance of succeeding at the public policy level.

“At the top is an in-person visit from constituents,” said Tom Dwyer, national chair of the Voice of the Poor Committee for St. Vincent de Paul, followed by contact from a constituent’s representative.

Dwyer said individualized emails to lawmakers rank third on the list, but “the kind we tend to rely on is the most ineffective method,” according to a chart he displayed during the session. “When we send out those emails” for Vincentians to deliver to their representatives, “we encourage people to modify it. Ninety-nine percent of those that are sent are exactly the same that’s in the template.”

Tom Mulloy, St. Vincent de Paul’s national director of poverty programs, spoke of the link between charity and justice. “Meeting a person in their home, where they feel their safest, that’s the charity. The justice is taking what we’ve learned,” he said. “What is it about our community that’s keeping more people from thriving?”

Mulloy added, “The Vincentian charism has this unique charism of the home visit. … We get to understand their deepest desires, their wants and needs.”

In his encyclical “Solicitudo Rei Socialis” (“On Social Concerns”), issued in 1988, “Pope St. John Paul II talks about what it means to be competent in talking about social and economic issues: ‘When we’re talking about the development of peoples, the church cannot be accused of speaking outside its competence,'” Mulloy added.

Jack Murphy, the Vincentians’ “systemic change leader,” referred to the rule of the society in helping to shape its advocacy work. “Striving to change attitudes Foster new attitudes of respect and empathy for the weak,” he said. “Not by hitting a button and writing to your congressperson That’s been our chief form of advocacy for the last 10 years. … That’s important work, but there’s more we could do. Raising empathy for the weak is something that’s critically important.”

Partnering with other organizations in advocacy also has its benefits, the Vincentians were told.

Meg Olson, grass-roots mobilization manager for the Catholic social justice lobby Network, spoke of working jointly with the society and Bread for the World, the Christian anti-hunger lobby, in a summertime effort in Arizona to prevent congressional repeal of the Affordable Care Act.

“Vincentians packed the press conference,” Olson said. She credited the show of strength in helping convince Sen. John McCain, R-Arizona, to announce his intent to vote against repeal, thus scuttling the bill.

Genevieve Mougey, Bread for the World’s senior advocate for engagement, noted how Catholics make up a sizable chunk of Bread for the World’s members: about 30 percent of its individual members and about half of its congregational members — about 3,000 in all.

“It’s so fascinating to situate ourselves and adapt to the framework of the Vincentian philosophy, Mougey said, “and address the root causes of poverty.”

The Catholic Social Ministry Gathering is organized by the U.S. Conference of Catholic Bishops’ Department of Justice, Peace and Human Development in collaboration with four other USCCB departments and 16 national Catholic organizations.

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VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…