Children are seen helping prepare a family meal at their home. A new reflection guide created by the Archdiocese of Detroit's Department of Evangelization, Catechesis and Schools seeks to offer families a way to spend the Lord's day together in prayer by focusing on the Scriptures, family conversations and meals together. The program, called 52 Sundays, is available in book form or online at 52Sundays.com. (CNS photo/Melissa Moon, Detroit Catholic)

In Detroit, families begin to see Sundays as a day of rest, togetherness

370 0

DETROIT (CNS) — There’s no such thing as the perfect Catholic family.

Days of joy, celebration and happiness can be followed by challenges, heartbreak and, at times, chaos brought on by contemporary hectic lifestyles.

At their best, however, Father Stephen Pullis, director of evangelization, catechesis and schools for the Archdiocese of Detroit, knows that Catholic families are full of life, love, faith, companionship and hope.

Recognizing everyday reality, the archdiocese has introduced a series of tools geared toward supporting parishes and helping families live their mission as the “domestic church.”

Foremost among those tools is a new program designed by the archdiocese to help families reclaim Sunday as a day for God and for the family.

Called 52 Sundays, the program is a road map for families to live Sundays together in a countercultural, faith-filled way, Father Pullis told the 750 people who participated in the archdiocese’s Parish Day of Renewal in November.

Spanning the 2020 calendar year, 52 Sundays includes a resource book and an online component to guide families through weekly exercises based on the Sunday Gospels. It also includes reflections on the saints, a specific prayer activity and a recipe for each week.

“The idea is to take this day that God has consecrated as sacred and to live that as a family,” Father Pullis explained to Detroit Catholic, the archdiocese’s online news platform. “We know that looks different for a young adult or a newly married couple, so we really focused on families who have kids at home.”

The material focuses largely on family dialogue, giving families a chance to digest the material together and bounce ideas off each other.

The prevailing culture doesn’t support family togetherness as it once did, let alone earnest conversations about faith, Father Pullis said.

“So much of how we learn as a family is in dialogue together. It’s important that we take that time as a family to have that conversation,” Father Pullis said. “This is a chance for families to make Sunday a day about the Lord.”

Resources are available in English and Spanish at 52Sundays.com, and all of the material is available to download for free. Families also can follow along with each week’s lessons and activities on the Unleash the Gospel Facebook page.

Given the archdiocese’s decision in 2019 to cease scheduling sporting events on Sundays, Father Pullis said it is important for the church to offer an alternative for families to spend time together away from athletic fields or computer screens.

“We knew for a lot of families, sports were an obstacle to living Sunday as a day of rest set apart for God,” Father Pullis said. “But there are lots of things that can distract us. It can be hard to think about, ‘Well, what do we do now? Do we just stare at our screens all day? Do we just break off and be isolated in our own little world?’ This takes each Sunday in 2020 and offers a resource to help the family reclaim that day.”

In addition to 52 Sundays, the archdiocese’s Department of Evangelization, Catechesis and Schools has developed numerous resources to strengthen marriage and family life, including new guidelines for marriage preparation.

Parish Day of Renewal also featured training for parish staff and ministers on personal faith sharing, forming and organizing small parish-based groups, and offering “radical hospitality” for parish newcomers.

Oftentimes, the “least hospitable” interactions in a parish take place either in the pews or in the parking lot — where people are most likely to become protective of “their” space, Father Pullis said.

On the contrary, “our parishes should be centers where people feel welcome, where we can share the joy and what it means to follow Jesus,” he said.

Small groups are an effective way to do that, especially in larger parishes where it’s impossible for parish staff to effectively minister to each individual.

Parishes must be mindful of the fact that newcomers might only give the parish one chance to make an impression — which means every person serves as a potential ambassador.

“Every parish should be deliberate on how to welcome those who never come to church, who have not been there in years, who may cross the threshold with some trepidation,” Father Pullis said. “The parish is really meant to be a leaven for the whole of the community.”

Strong parishes are essential for growing the church, but they’re also critical for strong neighborhood development, Father Pullis added.

“We see in a lot of places, especially in the city of Detroit, the difference a parish makes in the neighborhood,” the priest said. “If we’re not ready to be hospitable to those who show up at our door, how can we go out and share the Gospel with people where they are?”

Related Post

Smoke billows near a mosque in Marawi, Philippines, May 30. Catholic bishops in the southern Philippines supported the declaration of martial law in Mindanao following an attempt by a band of gunmen claiming to be Islamic militants to seize the city. (CNS photo/Erik De Castro, Reuters)

Mindanao bishops support ‘temporary’ martial law in wake of violence

Posted by - June 3, 2017 0
MANILA, Philippines (CNS) — Catholic bishops in the southern Philippines supported the declaration of martial law in Mindanao following an…
VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…