Catherine Wiley, founder of the Catholic Grandparents Association, is pictured with singer and family values advocate Dana-Rosemary Scallon and two great-grandmothers: Rosemary Hogan and Margaret Harrington, Sept. 10 at the National Marian Shrine in Knock, Ireland. (CNS photo/Sarah Mac Donald)

Grandparents say their role has never been more crucial than today

820 0

KNOCK, Ireland (CNS) — Catherine Wiley, 71-year-old grandmother of 10, believes the role of grandparents has never been more crucial than today.

“Today we are faced with considerations that our parents and grandparents could never ever have imagined,” Wiley told more than 5,000 grandparents at the national shrine in Knock.

At a Sept. 10 Mass for grandparents, Wiley, founder of the Catholic Grandparents Association, said the church should establish a world day of prayer for them in recognition of their role in sustaining and passing on the faith. She suggested the date be July 26, the feast of Sts. Joachim and Anne, grandparents of Jesus.

“We know our faith sustains and enriches us, and we want more than anything for our children and grandchildren to know and love that faith, that steadfast love of Jesus Christ that guides us through difficult times,” she said.

Wiley told Catholic News Service she thought it was “hard to be a grandparent in this day and age.”

“We live in a disposable society,” she said. “When grandparents are healthy and fit, everybody wants them, but when they are not so healthy and fit, and they become a burden to the family, it is a different story altogether.”

She said today’s grandparents dealt with “fragmented families, divorced families, and all sorts of combination families” and “but we are doing our best. The art of being a grandparent means you have to navigate your way through and keep the peace and be unobtrusive, but hold your own as well.”

Wiley, who along with her husband Stewart, has established branches of the Catholic Grandparents Association in Britain, the United States, Australia and the Philippines as well as Ireland, told congregation members at the Mass their presence at the pilgrimage for grandparents sent “a very important message” to their children and grandchildren of what the church and faith means to them.

Among those who participated in the Mass was Jessica Casey, 12, of Charlestown, Ireland. She brought laughter and smiles to the faces of many of the congregation with her poem to one of her grandmothers, Helen McGrath. She prayed that God would keep her grandmother safe because she still had to teach her “how to take a selfie and hashtag on Twitter.”

Accompanied by her other grandmother, 72-year-old Angela Casey of Charlestown, Jessica told CNS she has her grandmother on speed-dial on her mobile because just hearing her voice makes her smile.

Marilyn Henry is national coordinator for the Catholic Grandparents Association for the United States. The 67-year-old and her husband, Deacon Ken Henry, have 11 grandchildren, ages 2-19.

Their parish, Prince of Peace in Houston, approached the Catholic Grandparents Association and invited them to help with the children’s Liturgy of the Word.

“So, one Sunday a month, our grandparents are the ones who take the children for the liturgy,” she told CNS.

The growing network of grandparents’ groups is now present in 25 states in the United States and provides “support to each other through prayer and meetings” on issues like distance grandparenting.

“I really do believe Catherine’s words that we are the future of the church, because the church is going to die if we don’t promote it. Somehow, we missed the generation between us and our grandchildren. It was our fault; we expected that they would pick up on the faith like we did, but that hasn’t happened in most cases.”

But there is still hope, where grandparents are willing to help out, she said.

“When I expressed concern to my daughter that if she didn’t teach her kids something they would end up with nothing, she replied, ‘Mom, that’s why we have you!'”

Related Post

VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…