Young adult’s ‘dark past’ becomes asset in ministry to recovering addicts

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By Denis Grasska, Catholic News Service

Scott Weeman, founder of the nonprofit organization Catholic in Recovery, is pictured in an undated photo. (CNS photo/courtesy Elissa Voss Photography)

SAN DIEGO (CNS) — By any measure, Scott Weeman seems contented.

All of the pieces of his life seem to have fallen into place.

The 31-year-old is a newlywed, married in September to his wife, Jacqueline. He enjoys the love of his family and a supportive community of friends. He has found fulfillment in a rewarding ministry. And he recently finished his first book, which will be published in late 2017.

What a difference five years makes.

Flashback to Oct. 9, 2011, when Weeman had hit bottom and, in a long-distance call to his parents and a few remaining close friends, admitted that he needed help.

He had gone through “nine years of darkness,” enslaved by an alcohol and drug addiction that damaged some of his closest relationships, cost him a full-tuition college scholarship and resulted in two driving under the influence charges and several underage drinking citations. Even after making the decision to sober up, he doubted whether he would ever be able to make up all the years he had wasted.

“What’s funny is that … I thought that my life was over at the young age of 26 … and that really the rest of my life would be playing catch-up,” he said.

But, as it turned out, that wasn’t the case at all.

“God has awoken me to believe … that I can use my dark past as a great asset to help others,” said Weeman, founder of the nonprofit organization Catholic in Recovery.

Started in spring 2015 as nothing more than a blog, it received its nonprofit status in April. The organization’s roots can be traced back to a discovery that Weeman made shortly after embracing sobriety, when he began attending meetings for recovering alcoholics and simultaneously getting more actively involved in the church.

He said he found that the spiritual principles that were the foundation of both the church and addiction recovery programs “were really the same tenets.”

Catholic in Recovery offers addiction recovery resources within the context of Catholic spirituality and “the life-giving sacraments of the church,” he explained.

The organization has collaborated with parishes and schools, enabling them to improve their outreach to those struggling with any form of addiction, whether alcohol, drugs, pornography, sex, gambling or food.

The website CatholicInRecovery.com is home to a blog as well as a host of resources for those seeking help and encouragement on their path to recovery. Weeman also speaks at parishes throughout the Diocese of San Diego. In October, he addressed a school assembly at Cathedral Catholic High School in Carmel Valley, as well as speaking at the Diocese of Fresno’s annual congress.

In January, Catholic in Recovery was to begin hosting twice-monthly meetings at San Diego’s St. Joseph Cathedral for anyone whose life has been impacted by addiction.

Growing up in a small town in Wisconsin, Weeman was 17 when he had his first drink. He soon began taking drugs, beginning with marijuana.

After moving to New York City for college, he transitioned from social drinking and recreational drug use to addiction. He was using alcohol or drugs — “usually both” — on a daily basis, and he found himself needing more and harder drugs, including cocaine, to reach the same high. He even began selling marijuana.

In 2010, Weeman moved to San Diego. He was still drinking excessively and using drugs at the time, but sobriety was just around the corner.

“By the grace of God, about a year later, I had reached my bottom, lost practically everything that I had, minus some close friendships that I had back home (and) the unconditional love of my family, and called for help,” he said.

After that long-distance phone call, Weeman entered a substance abuse recovery program and also got involved with the young adult community at St. Brigid Parish in the Pacific Beach neighborhood of San Diego.

Through his addiction, Weeman said, he was “humbled” to the point that he was willing “to give a personal relationship with God a chance.” He ultimately came to accept “how much (God) loves me and how much he was willing to pursue me, even when I was hiding from him as much as I could.”

Though it has taken time, Weeman has rebuilt his life. He has repaired many of the relationships that that were damaged by his addiction. After several semesters at a local community college, where he worked to improve his grades, he was accepted into Point Loma Nazarene University and is set to graduate in May.

Weeman remembers being told five years ago that “the key component” in his own recovery would be to take “the great gift” of freedom and hope that he had received and to share it with others. He still believes that, and that’s what he hopes to accomplish through Catholic in Recovery.

By ministering to those still in the throes of addiction or in the process of recovery, Weeman said, he is constantly reminded of the darkness he experienced and through which he passed.

“One of the gifts is that I never lose sight of what it was like and that helps bring a lot of gratitude into my daily life.”

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VATICAN CITY (CNS) -- Poor people from the Amazon have shown that God's creation must be treated "not as a resource to be exploited but as a home to be preserved, with trust in God," Pope Francis said. He celebrated Mass Oct. 27 to mark the end of the Synod of Bishops for the Amazon, which brought together bishops, priests and religious, and lay men and women, including indigenous people, from the nine Amazonian countries. Synod participants, some wearing their native dress and feathered headdresses, led the procession into St. Peter's Basilica. During the offertory, an indigenous woman presented the pope with a plant. Their presence was a reminder of the pope's rebuke to a bishop who had made a derogatory comment about an indigenous man wearing his headdress at the synod's opening Mass on Oct. 6. Instead of using a crosier made of precious metals, the pope carried a carved wooden crosier that the Vatican said was a gift from the synod. During the assembly, participants described the environmental devastation and social problems caused by mining in the Amazon. Pope Francis' homily about the Gospel parable of the self-righteous Pharisee and the tax collector drew parallels to the situation in the Amazon. It also appeared to address critics who have called the synod heretical. The Pharisee was "the most pious and devout figure of the time, and the tax collector, the public sinner par excellence," Pope Francis said. But in Jesus' eyes, "the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God." The Pharisee "stands in the temple of God, but he practices another religion, the religion of 'I,' and many popular groups, Christian and Catholic, follow this path," Pope Francis said. "The drama of this man is that he is without love." In contrast, the tax collector's prayer for mercy "is born from the heart," the pope said. "To pray is to stand before God’s eyes, without illusions, excuses or justifications." Everyone is both Pharisee and tax collector, the pope said. "We are a bit tax collectors because we are sinners, and a bit Pharisees because we are … masters of the art of self-justification." The Pharisee's attitude is apparent in "those who are prominent" considering others to be "backward and of little worth, despise their traditions, erase their history, occupy their lands, and usurp their goods," he added. The pope's words echoed the accounts of indigenous observers at the synod, who described a history of plundering of timber, rubber, minerals and other natural resources in the Amazon. That rapaciousness has displaced people from their land and spurred violence, including human trafficking and the murder of people who try to defend their territories. "In this synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives," Pope Francis said. The "scarred face of the Amazon region," he said, shows that past experience has not been enough "to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth." The pope's language throughout the synod has echoed the words of his namesake, St. Francis, who praised God through his brothers, wind and air, and his sister, Mother Earth. Nevertheless, the gathering was sharply criticized by some Catholic groups that claimed it was heretical. The critics, who were active on social media during the synod, also claimed that a carved image of a pregnant indigenous woman that was used during some prayer services was a pagan idol. Pope Francis urged his listeners to reflect on "whether we, too, may think that someone is inferior and can be tossed aside, even if only in our words." "Self-worship carries on hypocritically with its rites and 'prayers,'" the pope said, adding that many people who fall into self-worship "profess to be Catholics, but have forgotten to be Christians and human beings, forgetting the true worship of God, which is always expressed in love of one's neighbor." Calling the poor "the gatekeepers of heaven," he said, "they were not considered bosses in this life. They did not put themselves ahead of others. They had their wealth in God alone. These persons are living icons of Christian prophecy." The pope paused during his homily to acknowledge the presence of "the poorest people of our most developed societies, the sick from the L'Arche Community," who were seated in the front rows in the basilica. He encouraged his listeners to "associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty." "Let us pray for the grace to be able to listen to the cry of the poor," Pope Francis said. "This is the cry of hope of the church."

Christians must shun self-worship, pope says at synod’s final Mass

Posted by - November 2, 2019 0
VATICAN CITY (CNS) — Poor people from the Amazon have shown that God’s creation must be treated “not as a…